Why glory applied to greece




















Filipino 3 Popular questions. Fill in the blanks with the correct letters based on the description inside the box. English 3 Is it possible to code a calculator using python? Computer Science 1 Paano nakakaapekto sa komunikasyon ang ekonomiks Filipino 1 Read and comprehend the man with the hoe answer 1 to Edukasyon sa Pagpapakatao 1 Math 2 Saving their depraved want of respect for "Divine law" -- proclaimed by priests , and their woeful neglect to provide "adequate sanction" of "bribe of Heaven and threat of Hell" priest-devised , for inducement to their Nature-harmonized character, the godless Greeks did fairly well in "developing the knowledge of the good" and attaining the most "exalted ideal" -- outside of Jewish-Christian revelation -- to be found among mankind, of personal and civic virtue, due alone to their high "idea of personal worth," rather than to the revealed concept of humanity pre-damned, "conceived in sin and born in iniquity," crawling through this Vale of Tears as "Vile worms of the dust," of Christian self-confession.

But then, God in his inscrutable Wisdom had withheld his precious revelation of Total Depravity from the Greeks, -- knowing, probably, that they did not need it, and had bestowed it only on the obscure tribe of barbarian polygamous Hebrews, who eminently fitted the revelation. So it was not the Greeks' fault that they were no worse off, without the revelation, than were the Jews with it.

We will come to the Christians anon. Though, thus, the "Sun of Righteousness" did not illumine the revelationless skies of Greek Culture, the most splendrous stars of intellect and soul which ever -- before the Star of Bethlehem arose - shone down the vistas of Time, blazed in its zenith. The name of every star in that Pagan Greek galaxy is known to every intelligent person throughout Christendom today ;the light from these or those of them illuminates every page and every phase of Art, Literature and Science known today to the inestimable glory of man and boon of humanity.

The living germ of some, the unsurpassed perfection of others, is the product of the intellect and the soul of the poor Pagan Greeks who had no Divine Revelation and were bereft of the priceless "benefit of Clergy" as a teaching institution.

Let us gaze for a moment as through the telescope of Time and scan the brilliant luminaries of the heavens of Pagan Greek genius, undimmed then by the Light of the Cross. Beginning with those who were about contemporary in their appearance with post-exilic Hebrew revelation, say about B. The Pagan Greeks, unfamiliar with the Hebrew revelation of the Divine Right of Kings -- anointed by priests -- to rule mankind, invented Democracy, the right of the people to rule themselves, -- a heresy recognized in the Declaration as a self-evident proposition, that all just powers of government are derived from the consent of the governed.

News about Moses and his Divine laws not having penetrated into Pagan Greece, a scheme of purely human codes for human conduct was devised by the heathen Lawgivers, Draco, Solon, Lycurgus. Literature and the Theatre were born in Pagan Greece ;the "Classics" of Pagan thought and dramatic majesty came from the minds and pens of uninspired heathen who knew no line of the inspired "Law and Prophets" of the Hebrews, made semi-intelligible and sonorous only by the very free treatment of skilled translators into Elizabethan English ;they are the immortal and inimitable standards of literary form, style, culture, in every university, high school, playhouse, and cultured home in Christendom today.

The drama, tragedy, comedy, the chorus, melodrama ;the epic, the ode, the lyric, the elegy, poetic form and measure, the very words for all these things, pure Pagan Greek. The Aegean island-state of Paros focused on the fine white marble found there, while the cities of southern Italy and Sicily focused on its favorable wheat-growing conditions. Other poleis developed advantages by perfecting industrial processes, as Athens did with its manufacturing of painted vases and warships. Competition and conflict among poleis served to sharpen the recognition that it was necessary to exploit comparative advantages.

The Greeks also recognized the value of lowering transaction costs, which encouraged open access and inter-state cooperation. The upshot of the cycle of competition, specialization and cooperation in creating conditions for mutually beneficial exchange was a high premium on innovation and entrepreneurship. The products of local specialization were readily distributed within poleis, across the extensive small-state ecology and then beyond the Greek world through increasingly dense networks.

Local markets grew into regional markets, and some poleis succeeded in creating major inter-state emporia where goods from across the Mediterranean and Black Sea worlds could be bought and sold. Experts in various arts and crafts migrated to new homes and established new centers of specialized production. Meanwhile, the costs of transactions were driven down by continuous institutional innovations, notably by the development and rapid spread of silver coinage as a reliable exchange medium; the dissemination of common standards for weights and measures; the creation of market regulations and officials to enforce them; and increasingly sophisticated systems of law and legal mechanisms for dispute resolution.

Competition and conflict between poleis and between the Greeks and their non-Greek neighbors temporarily disrupted local networks of exchange. But those disruptions only served to motivate poleis and individuals to seek out new markets for their goods and services, to deepen and broaden their exchange networks and to develop cooperative solutions whereby conflict could be reduced or at least rendered less disruptive. Specialization in the production of goods as well as the exchange of goods and services produced by specialists are common features of complex societies.

To explain the efflorescence of Hellas, we need to answer why and how specialization and exchange achieve such high levels and how they became so strongly intertwined with continuous innovation and creative destruction — thereby driving a sustained level of economic growth that proved high enough to overcome the costs of conflict among many small states. Greek economic growth was driven by a set of political institutions and a civic culture that are historically rare.

Indeed, at the time of their emergence in Hellas, those institutions and that culture were probably unique. The political institutions found in many citizen-centered Greek states — but especially in democratic states and most especially in democratic Athens — put specialization and innovation on overdrive, by encouraging individuals to take more rational risks and develop more distinctive skills.

People willingly invested in their own education and took the risks of entrepreneurship because they knew that they had legal recourse if and when a powerful individual or corrupt official tried to steal their profits. But they did develop a strong tradition of civic rights — immunities against arbitrary action by powerful individuals or government agents. These immunities guaranteed each citizen the security of his body against assault, the security of his dignity against humiliation and the security of his property against confiscation.

It is important to remember that many residents of a polis were not citizens, and so they were not full participants in the regime of immunity and security. And yet, in some of the most highly developed poleis, these immunities were extended to at least some non-citizens.

Citizens collectively held the authority to make new institutional rules, and as a result, they were more likely to trust the rules under which they lived to be basically fair. Judgments, by citizens who were empowered by vote or lottery to settle disputes and to distribute public goods, were made on the basis of established and impartial rules, rather than on the basis of patronage or personal favoritism.

With these guarantees in place and successful innovation well rewarded, individuals had strong incentives to invest in their own special talents, to defer short-term payoffs and to accept a certain level of risk in anticipation of long-term rewards.

The end result was a historically unusual level of sustained economic growth and an equally unusual rate of sustained cultural productivity and innovation. The historically distinctive Greek approach to citizenship and political order was the key differentiator that made the Greek efflorescence distinctive in premodern history. English 2 Describe your most meaningful achievements and how they relate to your future goals. English 3 What is the conflict in goodbyes and grief in real time Popular questions.

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